A Timely Word For Today
Not only does our confession of God as Father speak against the cold and unfeeling monotheism of Islam but it also addresses an alarming need in American society: the plight of fatherlessness.
David Blankenhorn, president of the Institute for American Values describes our situation this way,
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"Are you qualified brethren? Let me hear you say it?"
"Uh huh... Amen... Preach it now..."
"I say, Have you been qualified by the Savior?!"
"Amen preacher! We're qualified!"
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A Relational God
Another implication of our confession of God as Father is that He is not solitary. This is an extension of the thought about Father being a relational concept. But we need to be clear about this. All the descriptive names and titles for God - Creator, Sustainer, Protector, Provider, Redeemer, etc. - pertain to His relationship with creation, with us. But His designation as Father pertains to His relationship with the only begotten Son.
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Preface
The position elaborated in my last post - that I'm a Baptist who would not insist on immersion in every case - almost cost me my ordination. The committee, composed of a retired Bethel theologian, a denominational executive, and a prominent conference pastor, was in no mood for heresy; and it was only my assurance that I would not trumpet this at my review that they allowed me into the club. (What red flags are posted to my dossier at headquarters I can only guess. It would explain why I'm never invited to speak or take part in committees...). Having shared this, it may come as a relief to some that I now present the case as to why Baptists should insist on immersion.
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A Personal God
To say that we believe in God is only a beginning. While it may distinguish us from secularists, it does not distinguish us from most of the rest of the world. It's not until we include the next statement "I believe in God the Father" that we begin to focus as we should. To confess God as Father implies at least two things:
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